The desired of all nations (Haggai 2:7) has just been wiped
clean of amniotic fluid. A proper birth
announcement is in order. An angelic
messenger, suffused in divine glory brings the news in knee-knocking
fashion. The message culminates with a
vast throng joining the angel to proclaim, “glory to God in the highest, and on
earth, peace to men on whom his favor rests” (Luke 2:14). A filmmaker’s fantasy. All manner of special effects employed. It
comes with the flare and spectacle deserved of a king.
All of this hoo-hah, bombastic and regal, is fitting the
occasion. This, after all, is the long
awaited Messiah. We would expect an
announcement of this import to be delivered in full spectacle. All should hear. It is, after all, a message of “good news of
great joy that will be for all people” (Luke 2:10). An angelic choir seems the
ideal delivery system. This is news that
should be delivered far and wide.
Except it’s not.
Delivered far and wide, that is. The
surprise comes not in the delivery, but in the recipients. The message circumvents palaces and cities
(both in close proximity) and comes instead to a band of ragtag shepherds in an
open field outside an insignificant village in the middle of the night. An angelic misfire? A wrong turn for these celestial couriers?
Do we really need all this hoopla for shepherds? God could scale it down and still deliver the
message effectively. One talking sheep
would do for these bumpkins. Save the
angelic hosts for the city of Jerusalem with a wider reach and more cultural leverage
than these blue-collar grunts.
So why shepherds? I
don’t think this was a purely random choice.
There is reason that the birth of the Messiah is announced to these men
in particular. One I will explore in
this post, another I will save for my next post.
The first is that Jesus came from their ranks. He belonged to the Bethlehem shepherds
guild. This had ben determined long
before his birth. Even with a carpenter
from Nazareth as a father, his future as a shepherd from the rural backwoods of
Bethlehem was certain. It had been
predicted by the prophet Micah seven hundred years earlier.
In his most familiar prophecy, Micah pinpoints the Messiah’s
origin as Bethlehem (Mich 5:2). But he
also anticipates the Messiah’s vocation.
“He will stand and shepherd his flock in the strength of the Lord”
(Micah 5:4). A shepherd from
Bethlehem. His fellow shepherds should
be informed.
A shepherd is Bethlehem’s only claim to fame. In history, the town is rarely
mentioned. But they did have one famous resident
who began his career as a shepherd on these same hills. David, son of Jesse, had tended flocks in
these fields. Long hours of attentive
watchfulness over vulnerable sheep had prepared him to shepherd a nation. He became the great king of Israel. Micah recognized that the Messiah would take
the same career path. The Messiah would
be the great shepherd of the nation.
Much is made of Jesus being a carpenter’s son, but he never
refers to himself as a wood worker. Jesus
came as a shepherd. And while we don’t
know that he ever owned a flock of sheep, he does identify himself with the shepherd’s
union. So, in Matthew 26:31, he applies
Zechariah 13:7 to himself, “I will strike the shepherd and the sheep will be
scattered.” The striking of the shepherd
is the crucifixion; the scattering of the sheep is the ensuing cowardice of the
disciples. Even more direct is John
10:11, where Jesus calls himself the good shepherd who lays down his life for
his sheep.
This is a flock, not of four legged wooly creatures, but of
two legged men and women. We, the susceptible ewes, foolish and shortsighted,
herd-driven and reckless, convinced that the grass is always greener in the
field just over the fence. He, the wise
shepherd, alert to danger, aware of the needs of his flock, sacrificing comfort
and ease for the goodwill of his sheep. He beckons.
His sheep know his voice and follow.
Christmas is a subtle invitation to find pasturage under his
gentle rod and staff. To graze
peacefully, as the shepherd wards off dangers.
And to trust him for provision even in scarcity. He knows how to make us lie down in green
pastures and lead us beside still waters.
For he fills the manger long after he outgrows swaddled cloth. This is the good news of great joy that will be for all people. And a shepherd would understand that most of
all.