This Lent I am feasting instead of fasting. I am feasting on the Word of God. I have chosen to read through the Bible cover to cover. I’m following a reading plan suggested by Margaret Feinberg and hope to blog occasionally about what I am learning through the process.
I won't do this for all 66 books, I assure you. But these first three have really spoken to me. I knew I would see broad themes. I didn't think they would be so rich. Maybe it's the newness of the exercise. I tend to jump out of the gate a little too fast. Or the chunkiness of the books. There are plenty of chapters for these themes to rise to the surface. Regardless, feel compelled to share what God is revealing.
Exodus
This book of leaving is, surprising, a book of arrival. God’s arrival. His hearing the groans of his people, seeing
their misery and suffering, remembering his covenant, and rescuing them from bondage. He arrives, signs and wonders in tow, proving
that there is no other god like him (9:14)
Pharaoh has trouble hearing and, later, the Israelites have trouble
remembering. But the Lord draws closer, revealing
his awesome glory on a mountaintop, hovering like a devouring fire (24:17). There he reveals his plan to not only visit
his people, but to settle among them, to build a sacred residence where he will
dwell – the tabernacle (25:8). From
there we get bogged down in cubits and shekels, but the book ends with God’s
glorious presence filling this earthen tabernacle (40:34-35).
In all this I am reminded of God’s longing for
intimacy. He will not stand aloof in the pearly halls of paradise. Instead he will enter into my
squalor, a tabernacle in the gritty wilderness of my sordid soul. His awesome
glory will settle in this less than glorious bundle of inches and ounces.
Leviticus
Atonement - for skin disease, for contaminated houses, for
bodily discharge, for the altar, for the most holy place. But most often atonement for the people, for
sin, for guilt. Atonement is an
expression of peaceful union – at-one-ment – an unhindered fellowship. True intimacy. The set for this intimacy was constructed in
Exodus with God’s arrival. Leviticus is
God writing the script.
The Isrealites are to be different from the people of Egypt and Canaan
(18:2-3), where they came from and where they are going. This distinctness is expressed in terms of
holiness. There is to be a distinction
between what is common and what is set apart, what is pure and what is alloyed,
what is clean and what is unclean.
It is impossible to walk this tightrope. We’re too wobbly. Over and over, I step in a pile of it. I am repeatedly at odds with and need to be
made at one with. So atonement comes,
again and again, through sacrifice.
Sacrifice that is holy (no physical defect, no yeast) and lifted up to the
Lord. God is pleased and we are forgiven,
cleansed, restored, holy, and at one with God. It is but a short step from the sacrafices of Leviticus to the Sacrafice of Calvary. The forty days of Lent are leading us there. Good Friday and Easter are on the horizon.
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